Samaritan Woman Essay Example | Topics and Well Written Essays - 750 words

Samaritan Woman - Essay Example Jesus told her that he could offer her â€Å"living water and will never thirst again† and also told her of her life and all she had ever done. She then knew who he was. Leaving behind her jar of water, she ran back to the village and told everyone to go see a man who told her of everything she had ever done. In my opinion, this Samaritan woman seems to be one whose character is questionable and without moral, religious and even cultural standing. Previously, she had five husbands and was currently in an unlawful marriage. In the first century Samaria, such a marriage setup was not acceptable. Marriage and family were held in high esteem and with the utmost respect. Divorce then was not a very common occurrence. Within the family, each had roles. When it came to their cultural taboo, a Jewish man was not allowed to speak to a woman in public. Therefore, just like the twenty-first century, marriage involving the union of a man and woman is highly regarded. It is not to be dissolved indefinitely unless in cases of infidelity. However, despite divorce cases being rampant as compared to the first century, it is not wrong for a man to speak to a woman in public in this era. From a Christian perspective, a man and a woman are supposed to be legally married for their marriage setup to be lawful. Although the Samaritan woman was sinful, Jesus gave her another chance to repent and change her ways just as we today should hearken unto the word of God and change our sinful acts.

Mass and Chemical Reactions Lab Essay Example for Free

Mass and Chemical Reactions Lab Essay Relationships in a Chemical Reaction Lab Introduction: This lab focused on mass relationships within a chemical reaction. To understand this lab first, it is necessary to understand the reaction that is going on in the reaction. The Copper (II) chloride hydrate reacts with Aluminum to produce Aluminum chloride, copper, and water. Theoretical yield and various other forms of yield must be understood too, theoretical yield is what amount of the product you should get theoretically according to your calculations; experimental yield is the product you get after you finish the experiment. Because of error usually your experimental yield will be off from your theoretical yield. Percent yield is the efficiency of the reaction to get to the theoretical yield. Data Collection And Processing: Raw Data: Table #1 : Substance / Object and Mass Table Substance / Object| Mass (Â ± 0. 01 g)| 200mL beaker| 67. 38 Â ± 0. 01 g| 200mL beaker + Copper| 69. 39 Â ± 0. 01 g| Copper| 2. 01 Â ± 0. 01 g| 200mL beaker + Dried Copper| 68. 01 Â ± 0. 01 g| Dried Copper| 0. 63 Â ± 0. 01 g| Qualitative Data: Before the reaction, the Copper (II) Chloride hydrate is a blue crystallized substance, the Aluminum was shiny and made crinkly sounds, it has a smooth metallic feel to it. During the reaction initially when stirred the water the water turns blue. When the aluminum is placed into the hydrous CuCl? the water becomes a darker murky substance. Steam is coming out of the water and aluminum is visibly dissolving. The aluminum is also turning black and vapor is forming along the sides. Foam like red pieces are forming and dropping. As the solid turns completely red the liquid is becoming clear again and is colorless.

Virginia Woolfs Short Story, A Haunted House :: Virginia Woolf A Haunted House

Virginia Woolf's Short Story, A Haunted House The short story "A Haunted House" is story with meaning, by portraying to us the treasure of life. When two ghosts are searching through their old house, looking for their "Treasure", the treasure or meaning is revealed to us. The joy and love shared between two people is the treasure, the treasure of life. By using irony and stream of consciousness Virginia Woolf is able to reveal the meaning of the story. Virginia Woolf uses a style called the "Stream of Consciousness", revealing the lives of her characters by revealing their thoughts and associations. We learn about the ghosts past by seeing what they thoughts and associated with there pasts. For example when they were discussing death she put " "Here we slept," she said. And he adds, "Kisses without number." "Waking in the morning_" "Silver between the trees." "Upstairs-" "In the garden-" "When summer came-" "In the winter snowtime-" "( A Haunted House Pg. 321). This quote shows us what places and actions the ghosts associate with there joy and love. Using stream of consciousness gives us a better feeling of what the characters are going through, which in turn gives us a better understanding of the meaning. We also see the use of irony, using a word or phrase to mean the exact opposite of its literal or normal meaning. The irony is that the story is titled "A Haunted House" which made us think that the house was an evil place. The house ends up being where every thing good happens. The ghosts did not haunt the people , instead they make them realize the treasure they have. By seeing how much the ghosts valued finding their treasure it makes the people take a harder look at what their treasure is, the love and joy they share. It is very evident when she says " Now they found it, one would be certain, stopping the pencil on the margin. And then, tired of reading, one might rise

During the month of Kartik in the Bikram Sambat calendar Essay

During the month of Kartik in the Bikram Sambat calendar (late September and early October), the Nepalese people indulge in the biggest festival of the year, Dashain. Dashain is the longest and the most auspicious festival in the Nepalese annual calendar, celebrated by Nepalese of all caste and creed throughout the country. The fifteen days of celebration occurs during the bright lunar fortnight ending on the day of the full moon. Thorough out the kingdom of Nepal the goddess Durga in all her manifestations are worshiped with innumerable pujas, abundant offerings and thousands of animal sacrifices for the ritual holy bathing, thus drenching the goddess for days in blood. Dashain commemorates a great victory of the gods over the wicked demons. One of the victory stories told is the Ramayan, where the lord Ram after a big struggle slaughtered Ravana, the fiendish king of demons. It is said that lord Ram was successful in the battle only when goddess Durga was evoked. The main celebration glorifies the triumph of good over evil and is symbolized by goddess Durga slaying the terrible demon Mahisasur, who terrorised the earth in the guise of a brutal water buffalo. The first nine days signify the nine days of ferrous battle between goddess Durga and the demon Mahisasur. The tenth day is the day when Mahisasur was slain and the last five days symbolise the celebration of the victory with the blessing of the goddess. Dashain is celebrated with great rejoice, and goddess Durga is worshiped throughout the kingdom as the divine mother goddess. In preparation for Dashain every home is cleansed and beautifully decorated, painted as an invitation to the mother goddess, so that she may visit and bless the house with good fortune. During this time the reunion of distant and nearby relatives occur in every household. The market is filled with shoppers seeking new clothing, gifts, luxuries and enormous supplies of temple offering for the gods, as well as foodstuffs for the family feasting. Thousands of sheep, goats, ducks, chicken and water buffalo are prepared for the great slaughter. All types of organisations are closed for ten to fifteen days. Labourers are almost impossible to find; from the poor to the rich, all enjoy the festive mood. Anywhere you go the aroma of ‘Vijaya Dashami’ is found. The first nine days of Dashain are called nawa ratri when tantric rites are conducted. In Nepal the life force is embodied in the divine energy and power of the female, depicted as goddess Durga in her many forms. All goddess who emanated from goddess Durga are known as devis, each with different aspects and powers. In most mother goddess temples the deity is represented simply as a sacred Kalash, carved water jug or multiple handed goddess holding murderous weapons. During these nine days people pay their homage to the goddess. If she is properly worshiped and pleased good fortunes are on the way and if angered through neglect then misfortunes are around the corner. Mother goddess is the source of life and everything. The first day of Dashain is called Ghatasthapana, which literally means pot establishing. On this day the kalash, (holy water vessel) symbolising goddess Durga often with her image embossed on the side is placed in the prayer room. The kalash is filled with holy water and covered with cowdung on to which seeds are sown. A small rectangular sand block is made and the kalash is put in the centre. The surrounding bed of sand is also seeded with grains. The ghatasthapana ritual is performed at a certain auspicious moment determined by the astrologers. At that particular moment the priest intones a welcome, requesting goddess Durga to bless the vessel with her presence. The room where the kalash is established is called ‘Dashain Ghar’. Generally women are not allowed to enter the room where Dashain puja is being carried out. A priest or a household man worships the kalash everyday once in the morning and then in the evening. The kalash and the sand are sprinkled with holy water everyday and it is shielded from direct sunlight. By the tenth day, the seed will have grown to five or six inches long yellow grass. The sacred yellow grass is called ‘Jamara’. It is bestowed by the elders atop the heads of those younger to them during the last five days when tika is put on. The jamara is taken as a token of Goddess Durga as well as the elders blessing. As days passes by regular rituals are observed till the seventh day. The seventh day is called ‘Fulpati’. On this day the jamara to be used by the royal household is brought from their ancestral royal house in Gorkha about a hundred and sixty nine kilometres away over the hills north west of the valley of Kathmandu. A parade is held in the Hanuman Dhoka Royal Palace. The fulpati, i. e. the procession bearing the jamara and other items necessary for the tika, is brought from Gorkha after a three day walk and most of the government officials are eagerly waiting for the fulpati parade to arrive at Rani Phokari in the afternoon. Rani Phokari area is filled with hundreds of government officials meticulously attired in the traditional formal dress. In fulpati, the royal kalash filled with holy water, banana stalks, jamara and sugar cane tied with red cloth is carried by Brahmans from the ancestral royal house on a decorated palanquin under a gold tipped and embroidered umbrella, led by the military platoon of the royal priest. The government officials also join the fulpati parade. Whilst the fulpati parade is heading towards the old royal palace, His Majesty the King observes the ceremonies taking place in Tundikhel, the army parade ground in the center of the city. There a majestic display of the Royal Nepalese Army is held. Guns are fired and the entire valley echoes with the resonance sound of it. The firing continues for ten to fifteen minutes to honour the fulpati. By the time the function ends the royal fulpati is already taken inside the Dashain ghar in Hanuman Dhoka Palace. With this the Dashain feasting starts. The eighth day is called the ‘Maha Asthami’. The fervour of worship and sacrifice to Durga and Kali increases. On this day many orthodox Hindus will be fasting. Sacrifices are held in almost every house through out the day. The night of the eighth day is called ‘Kal Ratri’, the dark night. Hundreds of goats, sheep and buffaloes are sacrificed at the mother goddess temples. In the darkness of the night Durga temples, army barracks, and old palaces all over Nepal hold sacrifices for the mother goddess. The sacrifice continues till dawn. The old palace in Basantapur Hanuman Dhoka, is active throughout the night with worships in almost every courtyard. While the puja is being carried out great feasts are held in the homes of common people where large amount of meat are consumed. The ninth day is called ‘Nawami’. The Taleju temple at Hanuman Dhoka is opened for the public only once a year on this day. Thousands of people go and pay their respect to the goddess day. Temples of mother goddess are filled with people from dawn till dusk. On this day the official military sacrifices are held in the ‘Kot’ courtyard at Hanuman Dhoka. The government allows foreigners to witness this function so hundreds of tourists and diplomats eagerly gather here. Animals mostly black buffaloes are slaughtered by hundreds to honour Durga the goddess of victory and might and to seek her blessing. Military bands play war tunes, guns boom and officers with beautifully decorated medals in full uniform stand there. When the function ends the courtyard is filled ankle deep with blood. On this very day the god Vishwas Karma, the God of creativity is also worshiped. All factories, vehicles, any machinery instruments and anything from which we make a living are worshiped. We also give sacrifices to all moving machinery like cars, aeroplanes, trucks etc. to get the blessing from goddess Durga for protection for vehicles and their occupants against accidents during the year. The entire day is colourful. The tenth day is the ‘Dashami’. On this day we take tika and jamara from our elders and receive their blessing. We visit our elders in their home and get tika from them while our younger ones come to our home to receive blessing from us. The importance of Dasain also lies in the fact that on this day family members from far off and distant relatives come for a visit as well as to receive tika from the head of the family. This function continues for four days. His Majesty also receives tika from the royal priests and then gives on tika to his loyal subjects. Thousands of loyal Nepalese people as well as foreigners also receive tika from His Majesty the King as this is said to be auspicious. After four days of rushing around and meeting your relatives Dashain ends on the full moon day, the fifteenth day. In the last day people stay at home and rest. The full moon day is also called ‘Kojagrata’ meaning ‘who is awake’. The Hindu goddess of wealth Laxmi is worshipped. On this day the goddess Laxmi is given an invitation to visit each and everyone. After Dashain the nation settles back to normal. After receiving the blessing of goddess Durga, people are ready to work and acquire virtue, power and wealth. Dashain thus is not only the longest festival but also the most anticipated one among all the festivals of Nepal.

Managing Multicultural Teams

Key Issues Cultural differences affect teamwork and the damage often precedes intervention. Proper knowledge is needed in managing these differences, or more damage occurs. Communication plays an integral part in cultural differences. Direct communication can be perceived by some as clear communication, but for others it may be embarrassing. Indirect communication, in turn, can result in miscommunication. Accent and fluency differences can be barriers to effective teamwork, unless team members choose and put effort in learning and using the preferred language of the team. Authority and hierarchy are also regarded highly by some cultures, while others do not. This may become offensive for cultures who regard the chain of command as important. Decision-making style is another factor. Some cultures decide fast, while others drag on. There are four strategies that can be used for managing multicultural differences in the workplace: adaptation, structural intervention, managerial intervention, and exit. Adaptation works when team members are open about the differences and chooses to work around them. Structural intervention is used when team members are resistant to acknowledging and working around their differences. In many cases, this may require sub-grouping. Managerial intervention may be necessary when the managers are needed to be involved so that one culture’s management may resolve the conflict with the other culture’s management, avoiding embarrassment and conflict on not following hierarchies. Exit is a last option, and it may be voluntary or management-requested. It does not help with the difference, but it allows the team to move again with new people. There is no one fool-proof strategy; its use is dependent on the case in hand. When the management discusses multicultural differences with team members beforehand, the team will be able to pull through the job with less problems. When team members are open about the differences and works with them, involvement of the higher management becomes unnecessary and the project becomes easier. Analysis Multicultural teams are essential for many companies, especially those engaging in international deals, but it is an investment that needs careful understanding and management. There are many issues that may arise within teams composed of people from differing beliefs and practices, and communication is only one of these issues. Perceptions on different corporate items such as hierarchy and decision making equally affects the performance of a team and its members. Oftentimes, managers will have to take a stand and face the problem. There are four strategies in which the issue of multicultural team conflicts may be resolved, and the most appropriate strategy depends on the difference that needs to be addressed. Also, the strategy to be used is dependent on how well the team members are willing to participate in solving the problem within the team. In hindsight, problems can be pre-empted by managers when the issue of multicultural difference is discussed beforehand, before the team starts working together. This way, the members will have a foreknowledge of why their members from the other culture is working the way they do. Members should also be cooperative, willing to cope with and understand the differences. This can be solicited by he manager, but it should also be automatic among the team. When culturally-different team members are cooperative and understanding, it is possible for them to co-exist and work their way to the accomplishment of their given tasks.

Calibans Nature Essays - Caliban, The Tempest, Ariel, Prospero

Caliban's Nature Essays - Caliban, The Tempest, Ariel, Prospero Caliban's Nature Calibans Nature When looking at Shakespeares The Tempest one can find an underlying themes of civilization verses barbarism. The characters that are created represent symbols of nature, and their actions build their symbolism. Through the actions we get a view of Shakespeares ideas on civilization and the uncivilized, as well of letting the reader form their own opinions. Prospero, the former Duke of Milan, after being removed by his brother, arrives on an island. He frees a spirit named Ariel from a spell and in turn makes the spirit his slave. He also enslaves a native monster named Caliban. These two slaves, Caliban and Ariel represent the theme of nature verses nature. Caliban is considered the illustration of the wild, a beast of nature. During the first meeting, Caliban comes across as very savage and immoral. Prospero, when approaching Calibans lair, says disdainfully, ...[he] never/Yields us kind answer, meaning Caliban never responds with respect. Once Prospero reaches the cave he calls out and Caliban harshly retorts, Theres wood enough within. This short reply reveals the bitterness he feels from leading his life as a slave. This attitude makes Caliban appear to be an valueless servant. There is also an extreme anger on the part of Caliban towards Prospero. When he is requested to come forward, Caliban answers, As wicked dew eer my mother brushed/With ravens feather from unwholesome fen/Drop on you both!...And blister you all oer! Although his actions may be justified they are still considered improper for a servant. Previous to Prosperos arrival on the island, Caliban was his own ruler. His mother, Sycorax, left the island to him. Regardless, Prospero took charge of the island and imprisoned Caliban. ...Thou strokst me...I loved thee... is a portion of a quote that portrays the relationship Caliban felt towards Prospero prior to be enslaved. Prospero was his teacher, he taught Caliban to speak and in return Caliban showed him the island, The fresh springs, brine pits, barren place and fertile... Rightfully so Caliban regrets helping Prospero, near the end of his speech he says, Cursed be I that did so! Calibans imprisonment his why he feels this way. However, the attempted rape of Prosperos daughter, Miranda, is the direct cause of the enslavement. This crime appeals to the reader as a good cause for punishment, but Shakespeare also illustrates that Caliban deserves sympathy, instead of disgust. Caliban committed a crime that deserved punishment, but he was not raised in society so therefore did not know what he did wrong. The only way of life he knew was to follow and do what he feels. Caliban does not know right from wrong based on societys standards. Due this aspect there is a degree of sympathy towards Caliban because he is oppressed due to conduct he could not control. Prospero comments, A devil, a born devil, on whose nature/Nurture can never stick... which explains why despite the teachings of Prospero, Caliban reacted on his instincts. Caliban is helpless among the civilized because is a way of life he could never fully understand. Even though Caliban is a man of a nature he should not be considered less honorable than any character from civilization. Citizens of society picture nature as ugly and unrefined, so this is how Shakespeare portrays Caliban, as a hideous beast. His appearance is meant to illustrate the immoral animal nature within him. Despite this immorality, Caliban posses purity and innocence, something that no man of society can claim he has. Caliban does not act to please others, rather his own pleasure is top priority. Shakespeare gives Caliban some fine poetry, ...Sounds and sweet airs, that give delight and hurt not./Sometimes a thousand twangling instruments... With this quote Caliban states that nature can be equally as charismatic as society. Caliban portrayed as evil, but he is not as soulless as Antonio, Prosperos brother. Antonio is from the civilized world, yet he produces corruption and ugliness far worse than that of Calibans nature. Basically, Caliban behaves disgustingly in the eyes of civilized society. Nevertheless, his background and environment which he grew up in accounts for these actions and justifies them. Shakespeare uses the character of Caliban to represent nature and to show readers that nature is not as bad as it appears to be at face value. Through Caliban readers can gain an understanding of those individuals who were not raised in the same atmospheres we were. With this awareness, a feeling of great sympathy is inflicted on the readers for those who are less

Crohns Disease essays

Crohn's Disease essays Crohn's disease is an inflammatory bowel disease (IBD), the normal name for diseases that cause inflammation in the intestines or bowels. Crohn's disease may also be called ileitis or regional enteritis. Crohn's disease may be mild, moderate, or severe. Most patients are able to lead full and productive lives when treated properly. If your Crohn's disease was difficult to diagnose, it was because its symptoms are similar to other intestinal disorders such as irritable bowel syndrome (IBS), and to another type of IBD called ulcerative colitis. Ulcerative colitis causes inflammation and ulcers in the inner layer of the lining of the large intestine, but Crohn's disease may cause inflammation in any part of the digestive tract. Most of the time though Crohn's disease involves the small and large intestines. There is no known cause to this disease. Crohn's disease seems to run in some families. About 20% of people with Crohn's disease have parents or siblings with some form of problem like it. Over 400,000 Americans have Crohn's disease. the cost of this disease was about $1.2 billion. The cost of lost work days for Crohn's disease patients has been estimated at almost a half-billion dollars a year. Crohn's disease is a deadly condition, and doctors are looking for better ways to control it. What happens basicly is that your intestinal walls form ulcers and they scar up and heal and scar up and heal...until they are so filled with scar tissue that there is no room for bowel to flow threw.so it all blows up and your intestine can snap if you will and you will have feces all inside you and die. The signs and symptoms to crohns disease are abdominal pain, cramping, Diarrhea, loss of appetite, rectal bleeding, weight loss, and a fever, as well as joint pain. It is very important that you see your doctor as soon as possible. For if you dont you may be subject to much worse events such as perferation and your intestine ...